1.

 

Building/sines
(Carillon)
 

The Artwork:





Real Audio file
Dur:5mins
File size:1000k


Real Video file
Dur:5mins
File size:1300k


Kraftwerk midi file
Dur:3mins
File size:88k

A 5 min video work.

The video work Building/sines captures the performance of the Kraftwerk song The Model played by Joan Chia on bells of the National Carillon in Canberra. The work examines new contexts for the performance of electronic music in public locations and the pastoral nature of contemporary music in manmade landscapes.

-----------------------------------------

Artwork notes:

Since the boundaries of music are constantly in flux it is important to look at buildings such as the carillon and access their visual and acoustic impact in light of the changing social contexts for music in both the public and private spheres.

To conceive of, and build a National Carillon in the brave new world of 1960s social planning could be construed as an act of national altruism. Instead what appears to be the case is that the carillon now stands as a kind of acoustic folly presenting itself as neither monument nor instrument with significant value. Bells and bell towers have in the past played an important role in rallying communities. They are, it could be said the original public service broadcast medium. If the carillon was conceived to act as a philosophical point of congregation then it does not appear to provide this function because its music policy no longer reflects contemporary culture.
 
  To describe the carillon as purely a monument would be to downplay its role as a musical instrument, which is a distinction, that worth clarifying. To stand in the bell tower cavity, which occupies the space of a 2-story building, is to recognise a structure principally designed to project sound, innocent of its exterior monumental motives.
 

Pop up pictures:

Video stills



Music is an intrinsically politicised medium. The music policy at the carillon is administered by the National Capital Authority and hints at an implied non-political easy listening music strategy. The type of music normally performed at the carillon tends towards classical or the occasional pop song pre 1960 Kraftwerk by contrast make electronic music. They are pioneers of modern electronic dance music culture. Their early home-made synthesisers had little more tonal dexterity than the bells of the carillon but within their music is implied the grand traditions of classical music and classic chord structures.

Too choice that song and that style of music emphasises the importance of those pioneers to the development of global music in the last 20 years and that musics potential to reinvigorate institutionalised structures such as the carillon. It was important to juxtapose the meter of sequenced music against that of the classically trained musician and explore the dynamic when bringing together the elements of architecture, sound, history and landscape, in such a way as to produce an adjunct other.
 

 

 

2.

 

The Current Middle Ages
(Heraldry and Hyper-reality)

 

The Artwork:








Real Video file(edit)
Dur:5mins
File size:264k






Pop up pictures:

Video stills











"On behalf of Francois Henri Guyon and Aelfthrythe of Saxony, Baron and Baroness of Politarchopolis, we bid you welcome to our fair Barony".

(From the SCA Canberra branch home page.)

A 1min Video work and flag.

A video work based upon the Australian branch of the Society for Creative Anachronism.The SCA are a Medieval re-enactment group "dedicated to the study and re-creation of all aspects of life in medieval society during the period 600 AD to 1600 AD."

The final video work The Current Middle Ages was compiled from professional video footage of the Rowany Festival, near Sydney. The aim of the video was to present the activities of the group in the form of a short anthropological time based document emphasising notions of Heredity and Hyper-reality in a kind of socio narrative.

-----------------------------------------

Artwork notes

The Society was created in America and is largely a New World phenomena. The current King of the Australian branch of the SCA lives in California. The society events function on many different levels from informal dating agency to survivalist weekend retreat, complete with make your own chainmail and archery workshops. To spend a weekend at a festival in the gum trees or at a banquet means leaving the 20th century behind, or at least the mobile phone and digital watch.....

I first had experience of this merry gang of men and women at the art school, when over lunchtime they would descend from their offices and take up arms in the central quadrangle. In a display of armoury skills and swordsmanship the courtyard would reverberate with the sound of rattan on padding and the chink chink of home-made chainmail. *I later found out that they members of the Barony of Politarchopolis. As I watched from the balcony of my flat I began to question my initial perceptions of this group and what their apparent role-playing and theatrical games signified at the start of the 21st century. One was reminded of films such as Westworld , The Holy Grail, Braveheart and the writing of Umberto Eco.










As a Scot abroad one is instantly assumed to be the real McCoy, with a blood heritage as long as your arm and an implied sense of national identity. Too an extent one is defined by their place of upbringing, but interest in the SCA was in their pretence at belonging to another time and place - circa 1000AD.

I think one of the elements of Australian culture that this group helped me look at was one of self- perception. Two country histories morphed together to create a third country of peculiarities that I personally found hard to qualities. Looking at this one group of weekend specialists helped me recognise some awareness amongst some Australians of their Australianess or Unaustralianess. Perhaps notions in which Europe and European culture still wrongly is regarded as the mothership even though Australia initially provided amazing opportunities for political and social reinvention.

SCA heraldic map





3

 

 

Rubyvale

 
The artwork:

A process led artwork in the community of Rubyvale, Central Queensland. The project is based upon an exploration of gemstone mining and use of sapphires in sound reproduction equipment. This project is linked to the project Longplayer.

The elements of Rubyvale are:
1.Assorted raw gemstones collected by the artist, (sapphire, zircon and rubies)
2.Mining and fossicking tools.
3.Fossicking Licence (certificate of mining permission.)
4.Photo documentation of the gemstone collection process.

-----------------------------------------


Pop up pictures:

4 Photos


Artwork notes.

The artwork Rubyvale is linked to the sound art project Longplayer. Longplayer is a process work based upon the design and production of a record maker and record player, exploring, through the process of hand made disk recordings, the art of sound reproduction. The project Rubyvale was initiated to source raw sapphires, which when faceted are used in the production of stylus cutting heads.
The artwork involved travelling to the communities of Rubyvale, Sapphire and Emerald where 90% of the worlds sapphires are mined, a journey of two thousand kilometres from Canberra.

The aim of the project was to completes a cycle of events in which sapphires extracted from Central Queenland would be cut and facetted ready to use in the cutting head of a record making machine being constructed in Britain for a show on my return. The act of collecting the gems was in itself sufficient in reiterating a principal of the Longplayer project, which was to understand the process of recording sound from a basic set of constituent elements.

In a sense this project can be construed as an extension of a basic sculptural principal. That being mark making. To take something from nature and fashion it into a shape suitable to elicit a sound struck me as poetic in its simplicity and worthy of exploration.

LONGPLAYER at NGCA in Sunderland.